Chief Luther Standing Bear, Teton Sioux

SWEAT LODGES

Native American Sweat Lodges 

NOTE:  Everyone who joins us on the property must be a conservation member of Enota.  There is a $10 conservation membership fee per person per visit.  This fee is an impact fee on Enota's land which is in trust.  There is also a $10 facility fee for each person participating in ceremonies.  This fee covers the operational and maintenance costs of producing ceremonies at Enota.

There is no charge for ceremony, however please understand that the Ceremony organizers incurs substantial costs to perform the ceremony (rocks, woods, blankets, gasoline, etc.).  It is customary in the Native American Tradition to honor the sweat facilitator and fire keepers with some type of offering.  In the past this has been with food and blankets. Currently a monetary offering is a more appropriate exchange for services and benefits derived from the ceremony.

Additional Gary Fourstar & Many Horses dates for September - December 2008 to be posted soon

______________________________________________________________

THE SWEAT LODGE CEREMONY

INITI

The Initi is a ceremonial lodge of prayer and celebration to cleanse our body, mind, heart and spirit.  By bringing together the four elements (earth, air, fire, and water) we create the breath of our grandfathers and grandmothers.  The Sweat Lodge is a sacred place – a place of prayer.  Everything used in the Sweat Lodge comes from Mother Earth and reminds us of our interconnectedness with her and all life. This ceremony helps us come into proper relationship with ourselves and everything around us.

THE LODGE

The lodge is built by a community of people working in harmony and balance to create a structure, which will serve as a sacred place of prayer and thanksgiving. The frame is made of willow saplings, which are straight and supple.  The poles are bent and tied and when the frame is complete it looks like a nest, beehive or overturned basket.  Traditionally, the framework is covered in buffalo hide or other skins, forming a small, totally sealed dark space. Today, heavy blankets and quilts, or canvas and plastic are used instead.

THE SURROUNDINGS

A pit is dug at the center of the Lodge, ready to receive the hot stones (Tunkashina,or Grandfather).  The earth from the pit is used to make an “altar” outside the door of the Lodge.  Antlers, which will be used to move the hot stones within the lodge, are placed on this altar, as well as the sacred pipe.  Individuals may ask to have medicine objects blessed – but no one may touch an object that belongs to someone else or cross over the Spirit Path.  The “Fire (or Stone) Tender” will stay outside the Lodge, working with the stones in the fire and passing them into the Lodge when summoned by “The Water Pourer.” 

Traditionally, the stones used in the ceremony are rocks that will not fragment when heated.  Stones are our oldest living relatives.  They were here long before people and the Native Americans refer to these as “Tunkashina” or as “grandfathers”.  They can absorb illness, impurities and negativity in the same way that they can absorb heat.  They carry ancient earth-records and release these memories through steam when water (medicine) is poured upon them.  As each stone is brought to the pit the participants greet it by saying: “Welcome Grandfather.”  The number of stones used will depend on “The Water Pourer” and the type of ceremony that is performed.

THE CEREMONY

When everything is prepared for the Sweat, the participants will enter the Lodge area after being smudged (blessed).  Smudging is a simple but powerful method of purification.   A Grandmother Sage, Cedar and/or Sweet Grass bundle is used to “bathe” your body in purifying smoke. 

The participants will then walk around the Lodge in a sun-wise circle (clockwise), stopping at each of the four directions for a moment of prayer.

The participants will crawl through the entrance when summoned by the Water Pourer.  Before entering, each person will ask permission to enter and may affirm their relationships with the words "all my relations", or "omytakouias" – we are all related.  The Water Pourer may or may not decide on the seating.  There may now be prayers, songs, drumming and the sharing of the sacred pipe, before the hot rocks are brought in one at a time and placed in the central pit.  Prayers (speaking from the heart),  and songs are offered, and sacred herbs; cedar, sage, sweet grass, cornmeal, copal are placed upon the stones.  The flaps are closed and the first round begins with the pouring or splashing of the water upon the hot, glowing stones.

There are usually four rounds, with a minimum of four songs sung during each round.  The Water Pourer will call for the Fire Tender to open the flaps signaling an end to each round.  More stones will be brought in, the flaps closed again as the next round begins.

During the first round prayer and song is offered for ourselves. “Who am I?” “What Am I here for?” The second round is for prayers for others. It is the round of the adolescent.  The third round is the Healing round, the round of the adult.  The fourth round is the catch up round where any prayers you missed are offered as well as prayers of gratitude.  It is called the wisdom round; the round for completion.

Coming out of the small, dark, extremely hot, claustrophobic space of the Lodge is like being born from the womb of your Mother, from the Mother Earth herself – revitalized in spirit, mind and body; purified from the inside out; reconnected to ourselves, our world, each other and all of Creation.

The Sweat can last from 3 – 4 hours, but it feels like only minutes have passed.   Gary says we have been on “Indian Time.” Bring sleeping bags if you plan to stay the night – there is plenty of camping space. There are also several cabins or rooms available on the grounds.

At the Sweat, wear loose fitting comfortable clothing and bring several towels.  You may want to wear sandals or “flip-flops” down to the Lodge, but shoes are removed before entering.  It is recommended that you not wear jewelry or contact lens due to the heat.  Women may not participate if they are on their moon time (menstrual cycle). Moon time is a special ceremony that is for the women and should be honored as such. 

If you have a special prayer request, bring rolling tobacco (packages like Bugle Boy, TOP, Prince Albert etc. – not any of the “fragranced” ones) and a long (1/2 yard) piece of cotton material/cloth.  You will offer your tobacco, wrapped in the material, and prayer request to prior to the Sweat.  The requests and tobacco will be offered at the beginning of the Sweat.  The material/cloth will be tied around trees after the Sweat so that the wind will continue to send your prayers to Creator.

After the Sweat, there is a “feast.”  The food provided by the participants as everyone shares their experiences within the warmth of community.  Participants are requested to bring some food to share with all. 

There is no charge for the Sweat.  It is acceptable to give an energy exchange in appreciation, based on value received.  It is important to realize that leading a Sweat Lodge Ceremony is a serious undertaking to which one is traditionally called to by a vision.  The leader of the Sweat or The Water Pourer is responsible for the physical and spiritual well being of the participants during the Ceremony.

SWEAT LODGE FACILITATORS

Gary Adler FourStar
is currently the President of the Many Horses Foundation (www.manyhorses.org) an organization dedicated to the elders, the children, the earth, wild horses and earth cultures and teachings.

Gary is an enrolled member of the Costanoan-Rumsen Carmel Tribe (Ohlone), and the son of Jerome FourStar, an Assiniboine Elder from the Fort Peck Reservation in Montana. He was adopted out at birth and raised in California. Gary has been fortunate to have lived, studied and worked with many Elders of several nations throughout the United States and Canada, as well as with his father, Jerome. Gary is recognized as a ceremonial leader, spiritual advisor, healer and teacher throughout the country.

Gary conducts seminars and experiential workshops on creating balance and relationships through the Earth People's perspective. He is a Lodge Keeper, Sun Dancer and Pipe Holder. He is part of, and actively participates in the Native American Elders and Youth Council of North America. He helped organize and participated in leading the SOS (Save Our Sovereignty) walk in California in 1998 with Spiritual Leader Robert John Knapp. He has lectured throughout the U.S. including the Universities of Santa Barbara, UCLA, University of LaVerne,  Georgia Southern University and at USC.

Gary has been designated as Treaties Chief by the United Tribal Alliance,  as a spiritual advisor to Native Americans in State Prisons in Tennessee, Georgia, California and Alabama by the XAT medicine society. He has worked with the California Native American Spiritual Commission, bringing ceremony and counseling to Native American prisoners in State and Federal correctional facilities and with the California Youth Authority. Formerly, he was Project Director and co-creator of the International Wilderness Leadership Foundation's TOUCH THE EARTH program, co-founded the Flowering Tree Foundation, and was Executive Director of the International Society for the Protection of Wild Mustangs and Burros.

Reverend Lakotahasie Frazier
Elk With No Horns or Buffalo Woman Comes Running is of Abanaki, Mic-Mac, French and Lakota descent. LaKotahasie is a Sun-Moon Dancer and Spiritual Dance Leader for Beautiful Painted Arrow, Spiritual Advisor, Medicine Wheel Healer and Spiritual Artist, whose art expresses her own medicine walk. LaKotahasie does not teach traditional Native American Ceremony; she teaches as a minister from her own life experiences, teaching and sharing her visions with all who come. Her sacred ceremonies and teachings are neither bought, nor sold, they are a gift to be received, for which the student makes an offering. Donations cover administrative expenses and contribute to international work for peace.

Also, LaKotahasie has three Black Belt Degrees, first degree Black Belt in Tang Soo Do and Sampi, and third degree in Kyoshin Kan Shorin Ryu, and title of Shi-Ko-Ni, certified instructor in two styles. She is a Reverend in the Order of Melchizedek, Sanctuary of the Beloved Blue Buffalo.  Click here for Lakotahasie's 2008 Schedule

Please call us now to reserve your space

706-896-9966 or 800-990-8869

Conservation membership fee is $10 per person per visit.

Overnight camping is available at normal rates.

Contributions for the sweat lodge can be gifted to the Water Pourer.